'It really doesn't matter if UFOs are real or not. If enough people believe that something is real—then it is real.' https://t.co/RKmCwCMxk7
— ▆▇▇▇▇▇A▇▇▇▇▇I▇▆ 0.9 (@InfiniteSynths) January 31, 2016
This near-future sleep addiction tale has been getting around:
The technique that instantly dumped the brain into REM sleep was developed with an eye to military application. … […] It saved the nascent lucid-dreaming device business, then suffering slews of returns and one-star reviews from people who spent real money on headbands that they had to wear all night in the hope of reaching REM sleep. A class spread across generations that didn’t get enough sleep anyway, whose brains were blitzed by blue light and believed eight uninterrupted hours in bed was either a historical artifact or the first sign of a brain tumour.
Some background speculative socio-political concern. (The capitalist war on sleep is advancing into a frontier zone where all manner of strange thing can be expected to turn up.)
… a resource compiled by Rob Myers (with attached ‘webliography’).
Michael W. Clune on Ligotti (and “the psychology of cosmic horror”):
Things are not what they seem. This is the mantra and the practice of cosmic horror. Lovecraft wrote stories in which familiar appearances — mountains, stars, old New England houses — melt away from things that now wear an unspeakably different aspect. While the focus in Lovecraft is always on the alien reality below the appearances, Ligotti is fascinated by the simple capacity of changing appearances to suggest a different reality. He pursues the inhumanist psychology of the process in which appearances come loose from their anchor in the human world.
The Dark Web now has its ‘own’ literary journal.
Anonymity is a breeding ground, be that for debate, creativity, or exploration. So where better to publish a socially-conscious, digitally focused literary journal (.onion link) than on a Tor hidden service … [?]
new tower of pseudonymity https://t.co/BjK5higiNe
— gnOme (@gnOmebooks) January 26, 2016
Some of the fairytales still common today “were probably [first] told in an extinct Indo-European language.”